Pope Francis is his own worst enemy. Remember when Vladimir Putin allegedly called out Jorge Bergoglio [the man roughly 1.2 billion Catholics naïvely call Pope Francis] as an imposter who doesn’t even bother to read his own Bible during an event at the Naval Cathedral of St. Nicholas in Kronstadt?
If you look around at what he (the Pope) says it’s clear that he is not a man of God. At least not the Christian God, not the God of the Bible.”
Well, it seems like Jorge Bergoglio took Vladimir Putin’s alleged advice to heart.
He placed Rules for Radicals back on the shelf and pulled out a freshly minted copy of the Good Book to do a little pursuing.
But, if Jorge Bergoglio’s latest proclamation is any sign of his tip-toeing into the immortal words of God, he didn’t find the Lord’s word suited to his political aspiration for “a new [earthly] political authority” to “save the world from unprecedented destruction”.
Continue to the next page to hear Jorge Bergoglio’s latest plans for distorting the scriptures and destroying the Catholic Church
hes evil fire him
What in the world is wrong with this guy???????
The pope is evil and not a Catholic!
He has no authority to do this none
No changing the Bible’s words. What is even thinking.
Can’t believe that Catholics put up with this pope. Are you familiar with the wolf in sheep’s clothing? or beware of false prophets? etc.
Unbelievable the things coming out of this Pope’s mouth!
Hell no
That’s Crazy!!!!
Lead us not into temptation.—The Greek word includes the two thoughts which are represented in English by “trials,” i.e., sufferings which test or try, and “temptations,” allurements on the side of pleasure which tend to lead us into evil. Of these the former is the dominant meaning in the language of the New Testament, and is that of which we must think here. (Comp. Matthew 26:41.) We are taught not to think of the temptation in which lust meets opportunity as that into which God leads us (James 1:13-14); there is therefore something that shocks us in the thought of asking Him not to lead us into it. But trials of another kind, persecution, spiritual conflicts, agony of body or of spirit, these may come to us as a test or as a discipline. Should we shrink from these? An ideal stoicism, a perfected faith, would say, “No, let us accept them, and leave the issue in our Father’s hands.” But those who are conscious of their weakness cannot shake off the thought that they might fail in the conflict, and the cry of that conscious weakness is therefore, “Lead us not into such trials,” even as our Lord prayed, “If it be possible, let this cup pass away from me” (Matthew 26:39)