British police have been playing nanny again, punishing people for saying things they don’t approve of, even locking them up and treating them like violent criminals as it were. This time, Thames Valley beauty salon owner April Major has been taken into custody by law enforcement due to inflammatory remarks she made regarding Muslims over Facebook. Not acts, mind you, remarks.
Reacting to the attacks in Paris, Major wrote on the social media site that Muslims were no longer welcome at her business, allegedly stating, “Time to put my country first.” It is even claimed that she said “I hope your families get blown up by ISIS,” over the site. As ill-considered as her comments are, Major did not commit violence against anyone or anything, and yet the Thames Valley police felt the “threat” she posed was credible enough to take her in. Citing the Public Order Act as permission to take action against those publicly display “abusive” material, officers promptly apprehended her.
Keep reading to see some of the reactions to Major’s arrest:
Can not discriminate baded on religiou beliefs…..peace
Owners have the right to refuse service to anyone. And dont have to have a reason. She just had the balls to give the reason. Oh well!!!
Ban all these Muslim bastards. Take them to court.
She should have just keep it to herself and refused service for whatever reason she wanted like being too booked or they were closing early. It’s her shop and she can serve who she wants.
How stupid. She should never been arrested!
She should have committed a real crime like Hillary.
THEY BETTER WAKE UP !!
Ban em ban em
Terror operates on fear & ignorance! Quote from Pg.12 of the Citizens Rule Book, Jury Handbook: “There is nothing more terrifying than ignorance in action.” By Goethe –engraved on Plaque at the Naval War College.(( N. Webster Dict. Online defines: BIG’OT, n.
1. A person who is obstinately and unreasonably wedded to a particular religious creed, opinion, practice or ritual. The word is sometimes used in an enlarged sense, for a person who is illiberally attached to any opinion, or system of belief; as a bigot to the Mohammedan religion; a bigot to a form of government…( IG’NORANCE, n. [L. ignorantia; ignoro,not to know; ignarus, ignorant; in and gnarus, knowing.]
1. Want, absence or destitution of knowledge; the negative state of the mind which has not been instructed in arts, literature or science, or has not been informed of facts. Ignorance may be general, or it may be limited to particular subjects. Ignorance of the law does not excuse a man for violating it. Ignorance of facts if often venial.
Ignorance is preferable to error.
2. Ignorances, in the plural, is used sometimes for omissions or mistakes; but the use is uncommon and not to be encouraged.( FEAR, n. [See the Verb.]
1. A painful emotion or passion excited by an expectation of evil, or the apprehension of impending danger. Fear expresses less apprehension than dread, and dread less than terror and fright. The force of this passion, beginning with the most moderate degree, may be thus expressed, fear, dread, terror, fright. Fear is accompanied with a desire to avoid or ward off the expected evil. Fear is an uneasiness of mind, upon the thought of future evil likely to befall us.
Fear is the passion of our nature which excites us to provide for our security, on the approach of evil.
2. Anxiety; solicitude.
The principal fear was for the holy temple.
3. The cause of fear.
Thy angel becomes a fear.
4. The object of fear.
Except the God of Abraham, and the fear of Isaac, had been with me. Gen 31.
5. Something set or hung up to terrify wild animals, by its color or noise. Is. 24. Jer. 48.
6. In scripture, fear is used to express a filial or a slavish passion. In good men, the fear of God is a holy awe or reverence of God and his laws, which springs from a just view and real love of the divine character, leading the subjects of it to hate and shun every thing that can offend such a holy being, and inclining them to aim at perfect obedience. This is filial fear.
I will put my fear in their hearts. Jer. 32.
Slavish fear is the effect or consequence of guilt; it is the painful apprehension of merited punishment. Rom. 8.
The love of God casteth out fear. 1John 4.
7. The worship of God.
I will teach you the fear of the Lord. Ps. 34.
8. The law and word of God.
The fear of the Lord is clean, enduring for ever. Ps. 19.
9. Reverence; respect; due regard.
Render to all their dues; fear to whom fear. Rom. 13.
FEAR, v.t. [L. vereor.]
1. To feel a painful apprehension of some impending evil; to be afraid of; to consider or expect with emotions of alarm or solicitude. We fear the approach of an enemy or of a storm. We have reason to fear the punishment of our sins.
I will fear no evil, for thou art with me. Ps. 23.
2. To reverence; to have a reverential awe; to venerate.
This do, and live: for I fear God. Gen. 42.
3. To affright; to terrify; to drive away or prevent approach by fear, or by a scarecrow. [This seems to be the primary meaning, but now obsolete.]
We must not make a scarecrow of the law, setting it up to fear the birds of prey.
FEAR, v.i. To be in apprehension of evil; to be afraid; to feel anxiety on account of some expected evil.
But I fear, lest by any means, as the serpent beguiled Eve through his subtility, so your minds should be corrupted from the simplicity that is in Christ. 2Cor. 11.
Fear not, Abram: I am thy shield, and thy exceeding great reward. Gen. 15.
FEAR, n. A companion. [Not in use. See Peer.]
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